For our final day in Rio de Janeiro, we made reservations for a tour of some of Rio’s favelas, the internationally notorious shantytowns that we had previously known only as the crime-ridden slums depicted in the movie
City of God as well as frequent press reports as we were preparing to come to Brazil. We took taxicabs down to a very fancy looking hotel facing the Copacabana beach, where our tour guide, from the
Marcelo Armstrong favela tour operation, met us with the vans that we would use for traveling to and within the favelas. As we made our way along Copacabana, then Ipanema and Leblon and around Vidigal favela to the entrance to Rocinha, our guide laid out the company’s the perspective – that favelas are just communities like any other, where working people live because that is where they can afford to live; that the notorious criminality was the product of drug cartels that ran and ruined the communities; that, in at least some favelas, police-led pacification campaigns (UPP or Unidade de Polícia Pacificadora) have driven out the cartels and established peace and security for the residents; and that through constant police surveillance and massive allocation of police resources, the cartels have been kept at bay; and massive policing is all to the good.
The favelas were originally created by people who could not afford housing in Brazil’s middle-class neighborhoods along the ocean and baysides and who squatted on the public lands that ran up the inland hillsides where there were no roads. Brazil has a strict five-year rule on adverse possession, that provides that anyone who resides continuously on land for at least five years gains the right to stay on the land, if not right to official title to the land; and unlike the United States where adverse possession (with a much longer term of years) runs only against private landowners, in Brazil it runs against the public as well. So, as the squatting gradually spread up the hillsides, and as the government failed to respond by removing them, the entire hillsides were eventually occupied and were under private ownership.
On our way in a van up the winding road up into Rocinha, the first of the two favelas we visited, we passed by the American school; this was where Nancy’s sister Jean, who has spent her career teaching in American schools around the world and who taught in Rio many many years, had been a teacher. We stopped at a small crafts market hugging the edge of the hillside, where we were urged to buy some paintings or other souvenirs (and we did).
Across the street, floor upon floor of dwellings were piled on top of each other. The round blue tanks, we later learned, are collective collection facilities for rainwater.
Eventually, the road left the edge of the hillside and we drove into the favela. We stepped into an apartment building along the road, walked through a basement/garage and stepped onto a concrete porch that afforded a view of the favela spreading our below and running from the beach edge all the way up to a steep ridge